This movie was a piece of shit. Ok, now that that’s out of the way, let me acknowledge my embarrassment at discussing such a film. Let me also acknowledge my embarrassment at having seen such a film, let alone on Christmas Day. I shamefully joined the ranks of wide-waisted Americans sitting smugly for two hours as the cream-of-the-crap rolled by in trailers. Each of which, in its own terms, appropriately introduced this serial shitstorm. It should be clearly noted that the only reason this writing exists is to express my dismay that the theater was full, the crowds were fat and jolly, and no one seemed to care that their hard-earned dollars were thrown away on complete and utter bull-plop.
The fact that this is the third of three installments (so far…) is ample indication of the current cinematic state. It is, both to filmdom and audience alike, insulting and degrading. One would think, or at least hope, that certain entries of the Cinematic Canon would be untouchable, The Godfather and Jaws come to mind. But I guess the presence of legendary Robert DeNiro is permission enough to desecrate any former artistic enterprise. And I would have thought that his career was solid enough not to descend to such depths. But alas, and this certainly isn’t new, cinema is doomed. I, and ten of my family members, cast our vote for the studios to continue pumping out juvenile sequels to films that were both overrated and unwarranted.
The existence of this movie says more than the film itself. The grandparents come back, trouble ensues, genital jokes, who gives a flying fudge. Certainly not anyone watching. The credits roll as characters continue interacting on-screen. The audience is nonetheless oblivious to this fact. Instead, they respond to the credit-roll by evacuating the theater as if they just woke up from a long winters nap. No one really cares what just happened, nor should they.
It’s embarrassing to be infatuated with movies when most of what people flock to is comparable to what my dog leaves in the backyard. It’s hard to tell just who the little f*ckers are; the people who keep making the films or the people that keep seeing them. I sincerely hope this story ends in a trilogy but I might be the only one. At least Jessica Alba was in it.
Wednesday, December 29, 2010
Sunday, December 19, 2010
Rare Exports (2010)
A new holiday traditions begins this year. It is not the feel-good-beyond-belief classicism of Capra’s It’s a Wonderful Life or the immortal childhood classics like Home Alone and A Christmas Story. And it is by no means the brass commercialism of the fat, jolly Santa. This Finnish export re-imagines the entire fairy tale behind St. Nick in a dark and rebellious tone that is, ironically, more in tune with the absurdity of an old man sneaking into houses during the midnight hours. Somehow, this always gets overlooked.
On the Russian side of the Russian/Finnish border stands an imposing mountain. Only the greedy American businessman, looking very Scrooge-like, knows it to be the giant tomb of a frozen Santa. He leads the excavation and subsequent robbing of earth’s most important grave. In the meantime, schoolboys Juuso and Pietari witness the explosive activities. Soon thereafter the local reindeer population, their fathers’ main source of income, is slaughtered by what Pietari knows to be the escaped Father Christmas. Juuso and the rest of the town’s children disappear leaving Pietari to fear for his life in the wake of late night study sessions on the truly sinister origins of Santa as sadistic child-boiler. A short time later, Pietari’s father captures old Kris Kringle in a punji pit designed for wolves and baited with a severed pig’s head.
The old man is like no other cinematic interpretation of Father Christmas imagined thus far. His old decrepit body is scrawny and malnourished. He is bleeding from the stomach having been pierced by a punji stake. His withered body is adorned with a wispy, dirty beard and the eyes bore deep. The most animated his body becomes is when his nostrils twitch and Pietari’s smell drifts through his nose. His hangs from a chain and is wrapped in plastic bags above the cold cement floor. His captors munch gingerbread and look on in amazement at the evil-eyed old man
The absurdity in this movie knows no end. From the epic and moving score to Pietari dangling heroically from a helicopter; there are things not even the veteran cinephile has ever seen. This genre mixing Xmas horror has an all male cast a la The Thing and a Santa logo suspiciously similar to District 9. It mixes sweeping vistas with a grizzly slaughterhouse and explosive actions sequences with midnight movie madness. It can only be presumed that this sure-to-be cult hit will find its place on the Christmas dinner table for years to come. Highly recommended for its deliciously entertaining escapist fare and critique on the hyper-commercialization of modern Santa.
On the Russian side of the Russian/Finnish border stands an imposing mountain. Only the greedy American businessman, looking very Scrooge-like, knows it to be the giant tomb of a frozen Santa. He leads the excavation and subsequent robbing of earth’s most important grave. In the meantime, schoolboys Juuso and Pietari witness the explosive activities. Soon thereafter the local reindeer population, their fathers’ main source of income, is slaughtered by what Pietari knows to be the escaped Father Christmas. Juuso and the rest of the town’s children disappear leaving Pietari to fear for his life in the wake of late night study sessions on the truly sinister origins of Santa as sadistic child-boiler. A short time later, Pietari’s father captures old Kris Kringle in a punji pit designed for wolves and baited with a severed pig’s head.
The old man is like no other cinematic interpretation of Father Christmas imagined thus far. His old decrepit body is scrawny and malnourished. He is bleeding from the stomach having been pierced by a punji stake. His withered body is adorned with a wispy, dirty beard and the eyes bore deep. The most animated his body becomes is when his nostrils twitch and Pietari’s smell drifts through his nose. His hangs from a chain and is wrapped in plastic bags above the cold cement floor. His captors munch gingerbread and look on in amazement at the evil-eyed old man
The absurdity in this movie knows no end. From the epic and moving score to Pietari dangling heroically from a helicopter; there are things not even the veteran cinephile has ever seen. This genre mixing Xmas horror has an all male cast a la The Thing and a Santa logo suspiciously similar to District 9. It mixes sweeping vistas with a grizzly slaughterhouse and explosive actions sequences with midnight movie madness. It can only be presumed that this sure-to-be cult hit will find its place on the Christmas dinner table for years to come. Highly recommended for its deliciously entertaining escapist fare and critique on the hyper-commercialization of modern Santa.
Saturday, December 11, 2010
Valhalla Rising (2009)
Nicolas Winding Refn strips his world down to the bare essentials; Earth and Death. In the mist of the Scottish Highlands is caged a mute, one-eyed animal. The beast is taken out for regular bouts of carnage, both in the vein of jugular tearing and skull-bashing. The collar and leash that confine his movements are but minor disadvantages with mortal benefits. One-Eye’s graying beard and neatly contained crop of lengthy hair quickly become matted in the mud of his battleground. The only reward he receives for his kill count is a ladle of watery soup from the hands of a young, androgynously blond-haired boy.
This child becomes his mouth; speaking more in a single word than the mute does from start to finish. One-Eye talks with his eyes and with his body. His red-saturated hallucinatory premonitions provide his escape. In a matter of seconds he breaks his collar and slays his captors, making habitual use of a diving leg smash and finishing his opponent whence they have fallen to the earth. The mute ties his final captor, as if to crucify, to a large rock only to disembowel the living man. He continues through the thin air being tailed by the child.
The unlikely, almost affectionately paired duo arrives at the aftermath of crusading Christian Vikings. The small village’s men are slaughtered, the naked women chained, the huts burned. One-Eye and the boy join the Vikings as they return to Jerusalem; a journey guided by God through the fog covered waters of the ocean. Their faith in God will surely return them to the Holy Land.
The river they abruptly find themselves in, and the land they soon set foot on, is surely more Hell than Heaven. The first Viking is killed by an obsidian arrowhead of unknown origin; the first sign of primal inhabitants. The open-air burials on raised scaffolding display withered and decaying bodies. The forests have no end. The mud is thick. Their world is a wicked hallucination. The Christians continue to delude themselves with visions of grandeur in building their New Jerusalem devoid of women or food.
Valhalla Rising finds Refn at his most meditative and, despite my unrelenting adoration for Bronson (2009), perhaps his most masterful. The savage brutality and violent masculinity is echoed yet is stripped of its societal incarnations and individual motivations. Here, it is survival at its purest. It is no small fact that One-Eye is both caged and collared and tied to a post like a dog. He is fed from a bowl without spoon and used only for fighting. And he doesn't talk. Unlike the violent nature of Bronson, One-Eye’s violence is not spurred on by challenging authority and immortalizing identity but by prolonging the physical life.
It is a life born from the earth and never separated from it. His cage, the only time he is ever inside, is an extension of a massive boulder. His battleground is but a textured and dirty mess of mud. The rock cairn he erects on the edge of the water where he commits his final cleansing comes tandem with the bloodstained premonitions of his body beaten to death on a rocky outcrop. While he bathes his body for the last time, the final Christian leader does the same, only to be penetrated by three arrows that leave his body floating in the dark water.
It is unclear just what One-Eye has sacrificed in the final chapter. Nor is it certain that he didn't lead the Christians astray, as he was accused. It is certain that no New Jerusalem is to be formed in the primordial land.
Refn’s Death Trip is written in six chapters that suggest an easy reading but do not provide a concrete solution. The child is all that remains after One-Eye is beaten by natives covered in dry mud who would undoubtedly admire their victim’s martial talents, enduringness, and affection for dirt. The Christian faith is darkly portrayed and leaves very little reason to believe in God. It is not surprising that Refn has exhausted himself with a pair of violent films soaked in masculinity and seeks explorations entirely surrounded my women. Likewise, it should be noted that the film at hand demands multiple viewings.
This child becomes his mouth; speaking more in a single word than the mute does from start to finish. One-Eye talks with his eyes and with his body. His red-saturated hallucinatory premonitions provide his escape. In a matter of seconds he breaks his collar and slays his captors, making habitual use of a diving leg smash and finishing his opponent whence they have fallen to the earth. The mute ties his final captor, as if to crucify, to a large rock only to disembowel the living man. He continues through the thin air being tailed by the child.
The unlikely, almost affectionately paired duo arrives at the aftermath of crusading Christian Vikings. The small village’s men are slaughtered, the naked women chained, the huts burned. One-Eye and the boy join the Vikings as they return to Jerusalem; a journey guided by God through the fog covered waters of the ocean. Their faith in God will surely return them to the Holy Land.
The river they abruptly find themselves in, and the land they soon set foot on, is surely more Hell than Heaven. The first Viking is killed by an obsidian arrowhead of unknown origin; the first sign of primal inhabitants. The open-air burials on raised scaffolding display withered and decaying bodies. The forests have no end. The mud is thick. Their world is a wicked hallucination. The Christians continue to delude themselves with visions of grandeur in building their New Jerusalem devoid of women or food.
Valhalla Rising finds Refn at his most meditative and, despite my unrelenting adoration for Bronson (2009), perhaps his most masterful. The savage brutality and violent masculinity is echoed yet is stripped of its societal incarnations and individual motivations. Here, it is survival at its purest. It is no small fact that One-Eye is both caged and collared and tied to a post like a dog. He is fed from a bowl without spoon and used only for fighting. And he doesn't talk. Unlike the violent nature of Bronson, One-Eye’s violence is not spurred on by challenging authority and immortalizing identity but by prolonging the physical life.
It is a life born from the earth and never separated from it. His cage, the only time he is ever inside, is an extension of a massive boulder. His battleground is but a textured and dirty mess of mud. The rock cairn he erects on the edge of the water where he commits his final cleansing comes tandem with the bloodstained premonitions of his body beaten to death on a rocky outcrop. While he bathes his body for the last time, the final Christian leader does the same, only to be penetrated by three arrows that leave his body floating in the dark water.
It is unclear just what One-Eye has sacrificed in the final chapter. Nor is it certain that he didn't lead the Christians astray, as he was accused. It is certain that no New Jerusalem is to be formed in the primordial land.
Refn’s Death Trip is written in six chapters that suggest an easy reading but do not provide a concrete solution. The child is all that remains after One-Eye is beaten by natives covered in dry mud who would undoubtedly admire their victim’s martial talents, enduringness, and affection for dirt. The Christian faith is darkly portrayed and leaves very little reason to believe in God. It is not surprising that Refn has exhausted himself with a pair of violent films soaked in masculinity and seeks explorations entirely surrounded my women. Likewise, it should be noted that the film at hand demands multiple viewings.
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